If a servant is set to do a certain duty, you do not continue him in your service if he drops off asleep. Remember the virgins who went out to meet the bridegroom. It was not wrong for them to be asleep at midnight; it was the proper time for sleep; but it was wrong for them to sleep, seeing that the bridegroom was come, and that they had gone out to meet him. It was wrong for them to sleep, and as I thought this matter over I thought that you, and I, and every Christian who is asleep, we are very much like the apostles at the gate of Gethsemane. There was their Master sweating great drops of blood in awful agonizing prayer, but where were they? Helping him? Casting their prayers into the treasury? Oh! no; not they! Watching against his adversaries, and guarding him against surprise? No; not they. There is the bold Peter, who said he never would forsake his Master, but his head is on his bosom. There is John, who has sincere affection for his Lord, but his eyes are fast closed; and James also is fast locked in the arms of sleep. And it is very much the same with us. Christ is up yonder interceding, and we are down here sleeping, the most of us. Christ is up there showing his wounds, and pleading before the Father’s throne that he would visit the sons of men, and give him to see of the travail of his soul, and here are we, not watching against his enemies, nor helping him by our prayers; but are busy here and there wasting precious time, while immortal souls are being lost. We are sleeping like men in the midst of harvest when the grain is waiting for the sickle. Our sickles are laid by, and we stretch ourselves beneath the shadow of some spreading tree and sleep; though black clouds are gathering, and the rain which will spoil the corn is certainly coming on, we, hired to do the day’s work, still sleep on. It is not so with you all, but it is so with many of us.
It is so bad for us to be asleep, too, because it is quite certain that the enemy is awake.

